Thursday, March 31, 2011

First Dispatch from ARATALAND! Opening

Since I was still installing the finishing touches on ARATALAND! at 9:30 PM on Saturday, I only managed to snap two photos during the course of the evening. No worries, though, there was some one documenting all the proceedings and the results are forthcoming. In the meantime, the two I got worked out nice: behold Beacon Arts director Renee Fox trying out her new desk (this is the actual clearance -- NOT POSED!) and Artillery Magazine Svengali Tulsa Kinney demanding a more editorial portion of wine from the beleaguered bartender. Things get awful dark at the top of the art world pyramid!

Saturday, March 26, 2011

ARATALAND! Opening TONITE!!


3 AM -- the Artist tests his relational game theory environment "Rollers". It's like curling, but not much. Come out tonight and try your hand. High score wins a free meal at IHOP!

ARATALAND! A Mid-Career Survey of Artworks by Michael Arata
Curated by Doug Harvey
Saturday March 26th, 2011
7 - 10 PM

Beacon Arts Building
808 N. La Brea Ave., Inglewood, CA 90302.
www.beaconartsbuilding.com

Sunday, March 20, 2011

ARATALAND! Installathon Plus

What is... The Flock?!! Find out Saturday, March 26, 2011 at the Beacon Arts Building... IF YOU DARE!


Been spending plenty time down there myself with the construction of ARATALAND! -- here is the visionary imagineer himself posed in front of one of his architectonic Monet Haystack sculptures.


Trained professional nurses will be on stand-by alert prepared to treat anyone who collapses in abject terror on March 26th when they come face-to-face with... THE FLOCK!!!


Since I was installing anyway, I sat in on the panel discussion for David Pagel's excellent show "Pieceable Kingdom" (today was the last day) -- which was pretty normal until I noticed these helper entities who seemed to be feeding Pagel his lines. Officer Barbrady, I call Shenanigans!

PS: THE FLOCK!!!!!

Friday, March 18, 2011

Last Chance for Splendidness!


"Few artists maintain their balance as elegantly and consistently as Phyllis Green. And I’m not just referring to gravity and its discontents – though Green’s always-inventive engagement with this oft-disregarded central pillar of sculptural practice also sets her work apart from the herd. The balancing act to which I refer consists of operating simultaneously in a multiplicity of universes which are often deemed entirely discrete – if not mutually exclusive. Figuration VS abstraction, surface decoration VS truth-to-materials, frivolity VS gravitas, sociopolitical observation VS aesthetic formalism – these are some of the received polarities whose borderlines function as highwires to Green’s exquisite bodily surrogates.

This manifest skepticism towards falling in with one camp or another stems partly from Green’s training and on-again off-again involvement with ceramics. As anyone familiar with the course of contemporary western art is aware, the role of clay in the canon of high art has been a more turbulent and contentious issue than that of performance art or photography, oscillating from centrality to outer darkness according to prevailing academic, curatorial and critical biases. Sculptors working with fired and glazed mud – when not adopting a position of radical ahistoricim - have had to develop sharp instincts to avoid being ghettoized as hippy craftspersons.

Often the result has been work that deliberately throws itself at the mercy of the opposite camp by overtly mocking the conventions and vocabulary of traditional ceramics – decorative figurines engaged in post-modern orgies, soup tureens painted with political atrocities, that sort of thing. Phyllis Green’s oeuvre has avoided such abject literalist groveling while playfully challenging assumptions from either side of the fence, creating – for example -- surfaces that read like elaborate psychedelic glazes which are, in fact, built up from thin layers of tinted industrial polymer cement then sanded to a glass-like and fractally decorative surface, or biomorphic forms that look thrown or pinched but are constructed from lumber, chickenwire, and similar building contractor materials. But probably the most significant ongoing reference to ceramic fundamentals in Green’s work is her complex and ongoing exploration of the archetypal Vessel...."

Read the rest of Woman on Wire: Phyllis Green’s Fabulous Stunt Doubles in the bee-yoo-tiful catalog available from OTIS.

And go see her show today or tomorrow! Last chance, mudheads!

Friday, March 4, 2011

Department of Fine Rats


If there is a single image that symbolizes the outsider status of "Lowbrow" art (in spite of the movement's transformation into a marketing side-stream for illustration professionals) it's the iconic figure of Rat Fink — the grotesquely oozing, drooling, contorted cartoon rodent that served as the corporate mascot and alter-ego of Ed "Big Daddy" Roth, 1960s custom-car designer and figurehead of a marketing empire that encompassed plastic model kits, silk-screened tee-shirts, decals, and other mass-produced artforms. Rat Fink is to the Juxtapoz set what Duchamp's "Fountain" is to Modernism — in more ways than one, as it turns out.

As I wrote in my 2003 essay "Brother Rat Fink and the Eruption of the Grotesque in Popular Culture" (published in Doug Nason and Greg Escalante's "Rat Fink: The Art of Big Daddy Roth, Last Gasp"): "It's virtually impossible to assess the full formative impact of Rat Fink on the generation of Americans that was to make up the counterculture.... Rat Fink and the other hot-rod weirdos entered the pop vernacular with a speed and depth of penetration unthinkable to the captains of the advertising industry. My own first exposure to the character was in the form of a sketch by another kid at school. It was Rat Fink all right, and widely recognized and appreciated, but it was a copy of a copy of a copy; its authorship and Kustom Kulture provenance lost to us. Only its iconic resonance held our attention and fired our imagination."

Now it appears that this authorial indeterminacy was closer to the mark than many realized. In a new book from Last Gasp, the family of an obscure but influential Los Angeles graphic designer makes a convincing claim that Don "Monté" Montéverde — not Roth — was the author of the quintessential Lowbrow mascot. Bill Selby's "Monté: King of the Monster Age Decal" tracks the career of the UPS driver turned decal designer, whose rough-hewn monsters, devils, aliens, and fork-skewered eyeballs ("Pass the Mustard," 1959) were an enormously influential and previously unacknowledged element in the postwar rise of the pop-culture grotesque...

Read the rest of I Smell a Rat! here.

Tuesday, March 1, 2011

...and Perversities Yet to Come.


For Immediate Release: February 28, 2011

Beacon Arts Presents
Arataland!
A Mid-Career Survey of Artworks by Michael Arata
Curated by Doug Harvey

Saturday, March 26, 2011 – Sunday, May 22, 2011
- With Additional Exhibition Events on 4/10 & 4/30 -

LOS ANGELES, CA — Beacon Arts continues its Critics-as-Curators series with Arataland! A Mid-Career Survey of Artworks by Michael Arata curated by art critic Doug Harvey, opening Saturday, March 26, 2011. Arataland! will be the first museum-scale retrospective devoted exclusively to the work of this important Los Angeles artist, and the first monographic exhibit hosted by the Beacon Arts Building during its inaugural Critics-as-Curators series. Drawing on three decades of sculpture, painting, drawing, photography, installation and performance work, Arataland! will transform the Beacon Arts Building into a theme park exploring the complex and idiosyncratic vision – darkly humorous, playfully erotic, conceptually quirky, and often confrontational – that animates Arata’s oeuvre.

The exhibit will run for eight weeks closing on Sunday, May 22, 2011 with a Critics-as-Curators panel discussion from 1:00 to 4:00pm. Beacon Arts is located at 808 N. La Brea Ave., Inglewood, CA 90302. For additional information please call 310-621-5416 or visit beaconartsbuilding.com as well as on the BAB facebook page.

Arataland! A Mid-Career Survey of Artworks by Michael Arata will kick-off on March 26th with an opening reception from 7:00 to 10:00pm. Join the artist for the unveiling of a new mural on the side of the Beacon Arts Building – a large rendition of a piece from Arata’s Pet Spaces series. Additional special events include “Deconstructing Arataland” an exhibition walkthrough and conversation with Michael Arata and Curator Doug Harvey on Sunday, April 10th starting at 1:00pm. At the end of the month on Saturday, April 30th, or Walpurgisnacht (a Northern European pagan renewal ritual), join the gallery for “One Night Stand: Walpurgisnacht” from 7:00 to 10:00pm. Like one of Arata's famous One Night Stands – his series of one-night guerrilla exhibitions held in motel rooms dating to the late 1990s – the evening will center around a hot dog/drawing exchange, whereby guests can create a drawing in exchange for a hot dog in a bun branded with Arata’s signature. A 60-page catalog, containing a map of Arataland! will also be published in conjunction with the exhibit and will be for sale at the gallery. All Arataland! events are free.

A native of Northern California, Michael Arata has been active in the Los Angeles art scene since relocating here in the early 1980s. His restlessly creative mind has led him from prescient large-scale site-specific installations addressing ecological sustainability, through elaborate arrays of sculptural works detailing the biological life cycle of angels (including the “larval” stage) to elegiac paintings of the hairstyles of unidentified possible victims of an LA serial killer, and interactive game sculptures conflating minimalist formal aesthetics with the impregnation of flamenco dancers and lawn bowling.

With Duchampian wit and impressive formal chops, Arata has amassed a formidable body of work, consistently undermining the sweetness of his primary-hued entities with dark – but deeply humanistic – undertones; balancing confrontational statements on politics, religion, bestiality, and poop with an open, playful and unaffected relational agenda; and layering his always entertaining pop discourse between enigmatic, personal symbolic systems often deriving from scientific or historical sources. Entertainment being the key word – Arata’s work may alternate between endearing, outrageous, brain-tickling, and laugh-out-loud funny, but it is never, ever boring. – Doug Harvey

Of Perversities Past

I've been so swamped I haven't been able to link to my already-online activities -- couple of reviews need regurgitating. But first, I just realized I never plugged this show and I don't even know if it's still up... it isn't, damn. But check it out online: Narratives of the Perverse II, a rowdy, crowded group show which had one of my recent Flash Fudds (comic collages I began doing at age 11). I don't have a photo of it, but here's the detail Jancar Gallery put up on their website.

There were lots of great works included -- paintings by the always reliable Charles Karubian, Judith Linhares, and Dani Tull; a video homage to Courbet's L’Origine du Monde (1866, below) by Micol Hebron (I walked in at the designer sunglasses sequence, and LOLed); and Roger Herman's father's documents proving his Aryan status in Nazi Germany. It's a something-for-everyone kind of affair. If you ask nice at the gallery, maybe they'll show you that video.

Friday, February 25, 2011

Awash in Ruins with Uncle Chaz


Non-Angeleno readers may not have heard of Charles Garabedian, whose biggest East Coast splash was arguably made as part of Marcia Tucker's landmark 1978 "Bad" Painting exhibit at the New Museum. Reverse provincialism we're used to, but the embarrassing thing about Garabedian's current five-decade retrospective isn't that it won't be traveling to MoMA — your loss, toots! — it's that it won't be traveling to MOCA. Or LACMA. Or the Hammer. I don't often weigh in on museum politics, because, frankly, I don't give a shit — but, please, come on. I don't know a single painter in L.A. that doesn't worship at the altar of Chaz, and it takes Julie Joyce at the Santa Barbara Museum of Art to make this happen? Prophets without honor, and all that — but couldn't we skim a little off Jeff Koons's plastic surgery fund?


Good on Julie, though, who recently landed upcoast after a decade or so at Cal State L.A.'s Luckman Gallery as one of the city's very interesting cloud of small institutional curators who've taken up the slack of the major museums' regrettable interpretation of internationalism. Because Garabedian is a talent of international stature — say along the lines of Guston-if-he'd-lived — and anyone interested in the possibility of painting as a living practice should see this show. The Guston parallel is pretty apt — Guston actually grew up in L.A. (where he and Jackson Pollock were kicked out of Manual Arts High for publishing a communist zine!) and he was obviously looking at a lot of the same art as Garabedian — just ten years earlier. Their work trembles on the same threshold between figuration and abstraction, and their spatial constructions are the same mix-up of the serene geometrics of Piero della Francesca and the cascading contents of Fibber McGee's closet (look it up on Wikipedia, whippersnappers!).


Known primarily for his deceptively awkward figuration, Garabedian's greatest strengths — even taking into account his experimental narrative accomplishments — lie in his astonishing and hard-won formal chops. Grappling elegantly with such syntactical elements as scale, surface, color, line, composition, materials, and illusionistic forms and spaces — with a visual vocabulary as historically informed as it is idiosyncratic — his work can literally take your breath away. In the old-school museum architecture of SBMOA, the monumental "September Song" (2001-2004) and "The Spring For Which I Longed" (2001-2003) seem even more humongous (300+ square feet) than they did when originally shown at the ginormous-enough LA Louver Gallery in Venice.


The gallery these two behemoths dominate covers the most hyperoxygenated period of Garabedian's oeuvre; at the age of 70, the artist hit his prime, propagating a sequence of virtuosic paintings that integrated and transcended his illustrational/decorative impulses in a mythologically charged improvisational extravaganza. Paintings like "Calendar" (1995) and "Garden" (2001) juggle sensual and pictographic modes of abstraction that honor the ancestors while raising the dead: Exquisite Fauvist brushwork bursting crackpot/neo-classical linearity from within, unleashing a tsunami of beautiful semiotic ruins...

Read the rest of Charles Garabedian here.

Do whatever you have to to see this amazing show at Santa Barbara Museum of Art, 1130 State Street, Santa Barbara, California -- up through April 17, 2011

Images: In Anticipation, The Watchers 1985 - 88; Daytime TV 1966; The Spring for Which I Longed 2001 - 2003; Calendar 1995 (diptych)

See more of Garabedian's work online at LA Louver's website.

Thursday, February 10, 2011

AiA Review of "UNSUSTAINABLE"

The eight mixed-medium works (all 2010) in Doug Harvey’s “Unsustainable” are undeniably indebted to Rauschenberg’s Combines, but the similarities are primarily formal. Where Rauschenberg transformed refuse into high art in a way that reflected American notions of democratic inclusiveness, Harvey’s approach is more in tune with our current state of environmental and economic crisis: Rauschenberg gone to seed. Harvey’s work reeks of rot and decay. The artist leaves paintings (his own as well as secondhand finds) outside, exposed to the elements, sometimes for more than a decade. He then embellishes the degraded surfaces with old house paint, found objects and gritty materials like aquarium gravel. Stretcher bars are exposed at the canvases’ ripped corners and shredded edges; mold and grime coexist with chipped paint, industrial spray foams and faded, warped and torn photographs.


A Romantic melancholy pervades the grunge, though it is occasionally tempered by a dark humor. Few worldly endeavors prove worthwhile in Harvey’s work, the artist consigning to existential doubt or parody everything from art to religion and politics. The dried-mud residue of a defunct ant colony remains on the left side of The Dignity of Labor. On the same battered canvas, the artist has painted a horizontally bisected composition, the lower half presenting what appears to be a subterranean complex of tunnels and chambers, while the upper half erupts into an abstracted, neon-colored and more intricate version of that network form. The piece suggests that human systems, including the contemporary art world, are essentially not unlike ant colonies: elaborate hierarchies of workers toiling to sustain communities that will eventually die out.


The Eye of Horus, a projection screen with a square foot of dirt collected from the grave of chess champion Bobby Fischer adhered to its center, presents a more tangled meditation on art and life—referencing, among other things, Malevich’s radical Black Square and Duchamp’s re-envisioning of art as chess game. Placed high in a corner of the gallery, this shrine elicits thoughts of hero worship and genius, while also confronting the viewer with the great leveler: death.


The sense of degeneration in “Unsustainable” was conveyed most acutely in Dream House, which suggests an aerial view of a residential property ravaged by fierce weather. Although designed in a modernist style, the house—represented by a dilapidated architectural model found by the artist and affixed to the canvas—is hardly a machine for living. It sports funguslike growths (made of foam) and has been defiled by stains. The driveway, a border of white gravel along the assemblage’s right and bottom edges, remains empty, clean and apparently unused, perhaps emblematic of the abandonment of the American Dream. Recalling ancient ruins, Dream House compels the viewer to consider civilization in relation to the devastating forces of nature. If a hopeful thought could be inspired by such wreckage, it might be that after destruction comes the possibility of new creation.

—Constance Mallinson

See most of the rest of the show here.

Monday, February 7, 2011

Dueling Bowlders


A bicoastal set of unrelated incidents has stirred up a heated discussion in the art world and beyond that harks back to the culture wars of the 1980s and ’90s, when right-wing politicians and pundits, like Jesse Helms and Al D’Amato and Pat Buchanan, along with religious leaders like Donald Wildmon and Pat Robertson, launched a concerted attack on the National Endowment for the Arts for supporting artists and venues engaged in “anti-Christian bigotry,” as Wildmon tagged Andres Serrano’s notorious photograph Piss Christ. They successfully campaigned to cancel a 1989 exhibit of Robert Mapplethorpe’s photographs at the Corcoran Gallery of Art in Washington, DC, and passed legislation forbidding the NEA from funding artists and institutions that “promote, disseminate or produce obscene or indecent materials.”

Strangely, the central figure in the more high-profile of the current controversies is a repeat player—David Wojnarowicz, who won a lawsuit against Wildmon over the misrepresentation of his artwork in 1990. Wojnarowicz, an outspoken gay activist as well as a gifted visual artist and writer, died of AIDS-related illness in 1992. This past November 30, a condensed version of his film A Fire in My Belly—which contains an eleven-second sequence showing a crucifix crawling with ants—was removed from the exhibit “Hide/Seek: Difference and Desire in American Portraiture” at the Smithsonian’s National Portrait Gallery (NPG) in response to complaints from William Donohue of the Catholic League and Representative John Boehner, neither of whom had seen either the video or the exhibition.

“Hide/Seek” is a landmark exhibit in several ways: it’s the largest and most expensive show in the NPG’s history and the first major survey exploring gay identity to be mounted in a federally administered institution. Curators Jonathan Katz and David Ward took pains to create a scholarly and minimally provocative reassessment of the history of American modern art, with the hope of integrating the insights and revelations of previously suppressed gay and lesbian cultural history—a process that has been under way since the 1960s but suffered a distinctive chill in mainstream institutional support in the wake of the late ’80s commotion.

Offense was nevertheless taken, and within hours the NPG, with no public debate and after consulting only one of the curators, removed Wojnarowicz’s film from its unobtrusive video kiosk near the back of the exhibit—whereupon all hell broke loose. Outrage went viral online, from bloggers like Tyler Green of Modern Art Notes (blogs.artinfo.com/modernartnotes), who devoted blow-by-blow coverage to the unraveling gaffe, to scathing op-eds in the New York Times, Los Angeles Times and Washington Post. Protests were organized, including guerrilla screenings outside—and projected onto—the NPG. The Andy Warhol Foundation led the pack in demanding the video’s reinstatement at the risk of losing future funding. Museums, commercial galleries and nonprofit project spaces lined up to present the censored work, and several versions were made available on the Internet. MoMA acquired a copy for its permanent collection. It was even aired on Fox News...

If you think this sounds like a tiresome, second-rate rehash of what was a farfetched and poorly scripted piece of political theater the first time around, you’re not alone. A good portion of the liberal outrage seemed to be over the poor quality of the script they’d been handed. The bastards didn’t even bother to find a new scapegoat but dug up poor David Wojnarowicz, who had been a physically and sexually abused street urchin before teaching himself to make art, and had allegedly created the film in question as an elegy for his mentor and lover Peter Hujar, who had just succumbed to the same deadly virus that was coursing through the artist’s body. The guy’s not allowed to put some ants on a plastic crucifix? Jesus! Even the conservative pundits didn’t seem to know what to make of it, quickly switching to the real issue, your American tax dollars promoting homosexual perversity. Ellen DeGeneres grabbing her boobs! As a briefly glimpsed Mexican tabloid headline screams in Wojnarowicz’s film, ¡¡Sacrilegio!!

Crypto-fascist hypocrites lining their coffers by pandering to the lowest common denominators of ignorance and xenophobia isn’t news. The fact that the Smithsonian folded so quickly and awkwardly is. Wojnarowicz’s successful Supreme Court case against Donald Wildmon’s American Family Association was the turning point in the 1980s witch hunts, and it made him the martyred poster boy for gay rights and freedom of speech. Did Smithsonian officials actually imagine no one would make a fuss? They had gone out on a limb to present a historical benchmark in tolerance, then sawed the branch off behind them because some crackpot blowhards said to. Unfathomable.

Subscribe to The Nation to read the rest of The Return of the Culture Wars - my debut column - here.

Saturday, February 5, 2011

Chloe Rehearses Her New Act for SeaWorld

Lazy, yes, but a little close for comfort

Wow. Untidy was good as well, though. Thanks to Mr. Homegrown (via Mr. Frauenfelder at BoingBoing of course) for the tip. This should lighten the load considerably. I mean, it'll make the overall load heavier, but it'll lighten the load for me. And that's what I'm talkin about when I talk about America!

Visit Rebecca Uchill's Random Exhibition Title Generator here to have your life's work glibly summarized and dismissed by a logarithm.

Wednesday, February 2, 2011

A Fair for All and No Fare for Anyone (with press credentials)


"Art fairs aren't fair," criminally underrated Los Angeles painter Karen Carson quipped to me last Saturday, halfway through the city's annualesque descent into art-world multitasking known as Art Los Angeles Contemporary. Her remark, made in the midst — of all places — of a new show of Chuck Arnoldi's unrepentant 1980s abstractions at Rosamund Felsen Gallery, begged the obvious question, "But are they art?" As someone who tends to avoid even regular openings because of the kinesthetic and pheremonal interference generated by herds of desperate careerists, I was surprised to survive the weekend with a firm answer: Maybe.

With exponentially frantic circles of activity expanding around last weekend's fair to cap off the official "L.A. Arts Month," the horror vacuii of art events — extravaganza displays, special gallery programming across a dozen or so art scenes, unique performance events, fundraising auctions, video screenings, cocktail parties, and anti-censorship protests — takes on an almost transcendental sublimity, like surrendering to the overwhelming intricacy of a Persian rug or Bach cantata. Almost.

Read the rest of Can an L.A. Art Fair Be Loved? -- my debut LA Dispatch on artinfo -- here.

Monday, January 24, 2011

Busy Bee! Busy Bee!

Things have been extra-hectic and fragmentary lately, for me anyway. Thursday morning I went to hear Smithsonian head honcho Wayne Clough at the Biltmore defend his recent removal of the David Wojnarowicz video from the National Portrait Gallery's gay art show, or -- more accurately -- to check out the protest out front by the paramilitary cell that came together to protest the whitewashing of Italian Street artist Blu's mural at MOCA's Geffen contemporary.


Afterwards, Christian Cummings and Marie Johnston picked me up to teach a workshop on Altered States of Consciousness to CC's Theater class, wherein I advocated the breaking of no laws and had a reading of a comic I wrote while altered by a 104 degree fever.



Friday we hauled whippets to Ventura, where Portfolio took the purp (I gave him the ol' "Don't look at the fat ass losers or freaks, look at ME!!!") and they all got to frolic among the slick oceanside cobblestones, then home to gnaw upon celebratory dessicated bull peni... I mean Bully Stix!



Saturday I went to drop a new Pre-Rotted (TM) piece off at Jancar's in Chinatown, where Christian Cummings and Roger Herman have concurrent solo shows --



-- and finally got to meet and hang out with painter Henry Taylor, whom I had tried unsuccessfully to track down for the 'Some Paintings' show a couple of years ago. Grabbed a sack o' Banh Mi at VIA, did some koi dog pondering, then headed out west for Phyllis Green's survey show at OTIS.



Sunday to the Farmer's Market with Don Suggs followed by a SASSAS listening party with Annie Philbin (romantic singer-songwriter), Brad Eberhard (eclectic garage), and Lisa Anne Auerbach (thrash metal?! But she seems like such a nice young lady!) spinning tunes...
All while finishing up my first piece for The Nation, about the Smithsonian/Wojnarowicz and MOCA/Blu incidents... we're captives on the Carousel of Time. Or something. Where have you gone, Journal of Ride Theory?

1 IMAGE 1 MINUTE X 50 this Friday


Wednesday, January 12, 2011

The Lost Eggleston Review


This is the piece the WEEKLY didn't want - thought I should get it out there before the exhibit closes this weekend:

The Egg Shall Rise Again!
William Eggleston and resurgence of the here-and-now

It’s hard to imagine, but William Eggleston’s art was considered quite revolutionary in its time. Of course that probably says more about the times – the 1970’s – and his chosen medium – photography – than it does about William Eggleston – or “Egg” as his good friends call him. In many ways, photography was the seed of much of the tumult that encompassed the world in the 60s – certainly it’s emergence in the mid-19th century sent representational painting into a tailspin from which it can never hope to recover.

And, alongside so many other cultural currents, photography’s discontents came to a head just when the hippies were hitting the fan. But paradoxically, as one of the most technically fussy and commercially exploitable new media, photography was simultaneously the bête noire of traditional artmaking and the beleaguered stronghold of the kind of huffy authoritarian craftsmanship capital-A Art had come to represent. Weird times.


Weirder still because by the 1970s photography had just barely managed to edge itself into the hallowed climes of The Fine Arts. From the get-go, photography’s representational immediacy and infinite reproducibility posed such a threat to the traditional order of things that an entire sub-industry of theory and criticism sprang up to explain how photography was not Art.

And, inevitably, entire sub-industries of explainers and craftspersons emerged, whose position was that photography could be Art, as long as it agreed to follow certain rules. This took some weird-ass turns involving babes dressed in togas acting out morally uplifting narratives, or technically miraculous in-focus renderings of entire fields of gravel. But first and foremost, it had to be black and white.

Maybe it was because the color technology took quite awhile to catch up, or because many of photography’s advocates approached it through from a “graphic” or even “textual” frame of reference, but as late as 1976 no color photographer had been allowed a solo exhibition at the Museum of Modern Art – the de facto institutional arbiter of all visual cultural endeavors of import.


Enter the Egg, pigments a-blazin! That year, MOMA’s “Photographs by William Eggleston” and the accompanying publication “William Eggleston’s Guide” threw the art photography world for a loop, flooding what had ostensibly been the exclusive either/or domain of austere arrays of silver halide molecules with a supersaturated gush of sensory nuance – a whole spectrum of phenomena that could not be reduced to a binary language.

And the color wasn’t the only thing – Egg’s pictures are almost pathologically inclusive. A scrap of lumber, a vacuum hose, an empty lot, a freezer crammed with tater tots – each is as compelling to Eggleston’s regard as a nude man attempting a lotus position underneath his living room gun rack. The content isn’t exactly irrelevant, but each pictorial element is accorded equal weight, an equal voice, an equal potentiality of meaning. The door had been cracked open to let in a little color, but Egg went and gave the keys to every John Doe in creation. And the wad of gum on the shoe of the horse he rode in on.

It is this quality of Eggleston’s work that gave name to “Democratic Camera: Photographs and Video, 1961 -2008” -- the locally unballyhooed Egg-rospective organized by the Whitney Museum and currently on view in its last tour stop at LACMA. It is a quality in sharp contrast to the strict and nuanced social protocols of Egglestons’s upper-class southern upbringing. When asked what he thought about Western Civilization, Gandhi once quipped “I think it would be a very good idea.” The same holds true for the idea of democracy, which really hasn’t been given a fair shake in the real world. That’s what’s so great about art. You can try these things out and see how it goes.


And for Eggleston, it went pretty good. His microcosmic experiment in democracy proved to be one of the most influential moments in contemporary visual culture, and, yes, a revolutionary turning point in the history of photography. Many of his images have become iconic – the single white lightbulb on the red ceiling, the pissed-off secretary sitting on the yellow curb, the vertiginous snapshot of a gilded Elvis portrait in situ at Graceland. Without Eggleston’s influence, we would never have had the cinema of David Byrne and Harmony Korine, or those remarkable American Apparel billboards – not to mention the Fine Photography oeuvres of Nan Goldin and Wolfgang Tillmans. Thanks Egg!

All kidding aside (I actually love the cinema of Harmony Korine), any assessment of Eggleston’s artistic legacy has to finesse this very specific cultural history to get to the meat of the matter. What about all the color commercial photography and photojournalism that came before Eggleston’s so-called breakthrough? What about the undigestible mass of vernacular photography that is said to have “informed” Eggleston’s vision? Where’s their friggin’ retrospective? How is this democracy thing supposed to work again?



Compounding all this is the fact that Egg’s influence is now so pervasive as to be almost invisible. The frisson of transgression that made his work newsworthy back in the day has long been rendered obsolete by exponential indulgences both in the jaded academic and museum worlds and – a million times over – in pop culture. So the question arises: is their any reason to be looking at William Eggleston’s photographs now, or should I just renew my subscription to VICE?

To answer this, it helps to remember that Eggleston’s approach didn’t materialize out of the blue, but was part of a tradition of improvisational documentarian photography that included Lee Friedlander, Robert Frank, Helen Levitt, and Henri Cartier-Bresson, whose concept (and eponymous book) of “the decisive moment” was one of the foundational concepts of 20th century photography.

One of the central struggles of modern art has been the attempt to reconcile the creation of relatively permanent artifacts with the impermanent flux of phenomena that contemporary science, philosophy, and human experience insist on. In many ways, the intuitively composed street photo, snapped before any conscious analytical process has time to kick in, is the epitome of this conundrum: an image that hinges between subjective and objective views of the world, freezing a wafer-thin sample of the artist’s consciousness engaging with the chaotic stream of sensory information that makes up reality. This is “the decisive moment,” and it stands alongside Free Jazz and Abstract Expressionism as a touchstone of modern cultural exploration of the nature of time and human creativity.

Considered in this light, Eggleston’s work become part of a movement away from contingencies and negotiations of historical time, and towards a comprehension of the immediate moment – his immaculately printed photographs and pristine museological surveys mere shadows of his moment-to-moment engagement with the down-and-dirty world. As such, Egg’s art remains masterful in its capacity to awaken us to the world – to the inexhaustible sweetness of Magic Hour light, to the infinitely subtle vocabularies of vernacular signage and architecture, to the supersaturated beauty of a piece of crap in the gutter. I’ve never met William Eggleston, but I consider him a good friend for all the moments of pleasure his work – and his way of looking at the world -- has given me. Thanks, Egg. There may still be a little revolution left in you after all!



William Eggleston: Democratic Camera—Photographs and Video, 1961–2008
Los Angeles County Museum of Art
5905 Wilshire Blvd. Los Angeles 90036
Thru January 16 2011

Images: Untitled (Memphis), 2000; Greenwood, Mississippi, 1973; Greenwood, Mississippi, c.1972; Memphis, c.1971; Near the River at Greenville, Mississippi, c.1983-86; Untitled, n.d.; Untitled, 1978

Tuesday, January 11, 2011

Haven't I Suffered Enough?


SFTLOP! I have a lot to catch up on, but have just been stricken with a recurrence of the heel gout that ate up most of December! Why does God hate me? Maybe its for defending that Wojnarowicz guy in my upcoming The Nation debut. Which I have to go finish before I do more blogging. But check out this screen shot from the video in question. Pretty funny.

Saturday, December 25, 2010

A Portfolio and Friends Xmas!

Future hall-of-famer Winway's Portfolio of Sporting Field NW1 poses for his upcoming paper tole portrait by Hans Bellmer in the stately gardens of the Ross-Dutcher estate on this cool Los Angeles yule. Having no seasonal obligations, we wound up spending Christmas Day commingling our respective whippet (P, Nigel & Chloe) and miniature aussie (Guston & Arbus) herds, which - in combination with a flurry of neighborhood squirrels - made for a festive and energetic afternoon.